The Báb rejoices in the tidings conveyed by Mullá ʿAbdu’l-Karím concerning “the Mirror of Eternity” (al-Mirʾāt al-Azalīyah) — Mírzá Yaḥyá — who hath spoken of God, his Lord, and hath guided souls unto God, the Source of his existence. He entrusts Mullá ʿAbdu’l-Karím with two sacred duties: first, perfect vigilance over the preservation of all the Writings of God — whether from eternity past or newly revealed — and the enshrinement, within the Tablets of Remembrance, of the prerogatives of the Beauteous Fruit; second, the safeguarding of Yaḥyá’s heart, so pure and unsullied that no passing thought may shadow it.
In this Epistle, the Báb unfolds a tripartite imagery: the Fruit, His revealed Words; the Mirror, Mírzá Yaḥyá, appointed to reflect the light; and the Countenance, the Manifestation of God, the primal source of illumination.
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